“How can we not notice
something, that the first part of this prayer, 40%, 50% of the prayer that
Jesus gives us is all about God (Matthew 6:9-13). Nothing to do with your
little needs, nothing to do with your little difficulties, nothing to do with
you, and there nothing you need more than not to look at your needs. Jesus is
saying that the very first primary goal of all prayer is to plunge yourself
into the doctrine of God, is to think about who He is until your heart is
dazzled.
Look at it all! He is heavenly, that’s infinite and transcendent. He is holy,
that’s what hallowed means. He is sovereign and kingly, that’s what it means
Thy kingdom come, but He is personal, He’s got a name, He is not an impersonal
force, and He is father, and not just father but our Father, the language of
intimacy. There is so much information about God, how great He is, and how
accessible He is, how tough He is and how sweet He is, how holy He is and how
forgiving He is. And it is all there. And Jesus says the first thing you need
desperately to do is to plunge yourself into greatness of who He is. And see,
this infinite God is your Father. You tell yourself that and you tell Him that
and that’s the first part of all praying. There is nothing you need more than
that — it is to adore and claim Him of who He is, and plunge yourself into the
doctrine of God and dazzle your heart with who He is.”
— Tim Keller, Jesus' Prayer for All Time
http://sermons.redeemer.com/store/index.cfm?fuseaction=product.display&Product_ID=18725
Question. 1. What is the chief end of man? Answer. Man's chief end is to glorify God, and to enjoy him for ever.
Saturday, June 23, 2012
Saturday, June 16, 2012
"O Lord, command what you will and give what you command" — St. Augustine
"O Lord, command what you will and give what you
command" St. Augustine
“The Bible teaches two things: Many of the blessings of God are conditional upon our response of faith, and God Himself ultimately enables that response of faith and obedience.
Therefore, we pray to God for the enablement of what He calls us to do and what He calls others to do. In fact this is exactly why prayer is necessary. Only God can do what needs to be done. We are so sinful and so rebellious and so hard and resistant that if we are left to ourselves, we will carry on exactly as the people did in 2 Chronicles 30:10, with 'scorn and mockery.'…
It is knowing that we must work out our salvation in such efforts, and that this effort is a gift of God's grace, that keeps us constant in our praying for enabling grace, & vigorous in our working (Philippians 2:12-13). How else could we say with the apostle Paul, “By the grace of God I am what I am, and His grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me”? (1 Corinthians 15:10). I worked hard, but it was not I. That is what 2 Chronicles (30:6-9 & 30:10-12) and Augustine want us to learn.
Prayer: Lord, I pray that You would fill us with hope and joy and expectation that You have the power to put Your hand on us, and grant us the will to do what You command. You have made it plain: We are responsible to do what You tell us to do. But we know that in ourselves we do not have the will to do it. And so we cry with Augustine, 'Lord, command what You will, and give what You command.' Leave us not to ourselves. Have mercy. In Jesus' name, Amen.”
— John Piper, Life as a vapor
“The Bible teaches two things: Many of the blessings of God are conditional upon our response of faith, and God Himself ultimately enables that response of faith and obedience.
Therefore, we pray to God for the enablement of what He calls us to do and what He calls others to do. In fact this is exactly why prayer is necessary. Only God can do what needs to be done. We are so sinful and so rebellious and so hard and resistant that if we are left to ourselves, we will carry on exactly as the people did in 2 Chronicles 30:10, with 'scorn and mockery.'…
It is knowing that we must work out our salvation in such efforts, and that this effort is a gift of God's grace, that keeps us constant in our praying for enabling grace, & vigorous in our working (Philippians 2:12-13). How else could we say with the apostle Paul, “By the grace of God I am what I am, and His grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me”? (1 Corinthians 15:10). I worked hard, but it was not I. That is what 2 Chronicles (30:6-9 & 30:10-12) and Augustine want us to learn.
Prayer: Lord, I pray that You would fill us with hope and joy and expectation that You have the power to put Your hand on us, and grant us the will to do what You command. You have made it plain: We are responsible to do what You tell us to do. But we know that in ourselves we do not have the will to do it. And so we cry with Augustine, 'Lord, command what You will, and give what You command.' Leave us not to ourselves. Have mercy. In Jesus' name, Amen.”
— John Piper, Life as a vapor
Labels:
Augustine,
Christian life,
Commandments,
John Piper
Friday, June 15, 2012
Jesus died and paid it all, Long, long ago — James Proctor
"Nothing, either great or small—
Nothing, sinner, no;
Jesus died and paid it all,
Long, long ago.
Refrain:
“It is finished!” yes, indeed,
Finished, ev’ry jot;
Sinner, this is all you need,
Tell me, is it not?
When He, from His lofty throne,
Stooped to do and die,
Ev’rything was fully done;
Hearken to His cry!
Weary, working, burdened one,
Wherefore toil you so?
Cease your doing; all was done
Long, long ago.
Till to Jesus’ work you cling
By a simple faith,
“Doing” is a deadly thing—
“Doing” ends in death.
Cast your deadly “doing” down—
Down at Jesus’ feet;
Stand in Him, in Him alone,
Gloriously complete."
— James Proctor
Nothing, sinner, no;
Jesus died and paid it all,
Long, long ago.
Refrain:
“It is finished!” yes, indeed,
Finished, ev’ry jot;
Sinner, this is all you need,
Tell me, is it not?
When He, from His lofty throne,
Stooped to do and die,
Ev’rything was fully done;
Hearken to His cry!
Weary, working, burdened one,
Wherefore toil you so?
Cease your doing; all was done
Long, long ago.
Till to Jesus’ work you cling
By a simple faith,
“Doing” is a deadly thing—
“Doing” ends in death.
Cast your deadly “doing” down—
Down at Jesus’ feet;
Stand in Him, in Him alone,
Gloriously complete."
— James Proctor
Friday, June 8, 2012
The Bible is not basically about you—it’s about Jesus — Tim Keller
"Jesus is the true and
better Adam who passed the test in the garden and whose obedience is imputed to
us (1 Cor 15; Romans 5).
Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal (Heb 12:24).
Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.
Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”
Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.
Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.
Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant (Heb 3).
Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.
Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.
Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.
Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people.
Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.
Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.
The Bible’s really not about you—it’s about him."
— Tim Keller
http://thegospelcoalition.org/blogs/justintaylor/2010/08/26/the-bible-is-not-basically-about-you/
Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal (Heb 12:24).
Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.
Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”
Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.
Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.
Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant (Heb 3).
Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.
Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.
Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.
Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people.
Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.
Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.
The Bible’s really not about you—it’s about him."
— Tim Keller
http://thegospelcoalition.org/blogs/justintaylor/2010/08/26/the-bible-is-not-basically-about-you/
Friday, June 1, 2012
John Bunyan on prayer
"For, as for my heart,
when I go to pray, I find it so loath to go to God, and when it is with him, so
loath to stay with him, that many times I am forced in my prayers; first to beg
of God that he would take mine heart, and set it on himself in Christ, and when
it is there, that he would keep it there (Psalm 86:11). Nay, many times I know
not what to pray for, I am so blind, nor how to pray, I am so ignorant; only,
blessed be grace, the Spirit helps our infirmities (Romans 8:26)." — John
Bunyan
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