Showing posts with label Bible. Show all posts
Showing posts with label Bible. Show all posts

Tuesday, February 18, 2014

the authenticity and accuracy of Luke's account in Acts — William M. Ramsay



Here is an interesting story regarding the authenticity and accuracy of Luke's account in Acts. It is from William Mitchell Ramsay's book on Paul's missionary journeys.

The following account about Ramsay is from Logos website:

William Mitchell Ramsay is perhaps one of the most fascinating biblical scholars from the turn of the twentieth century, and his writings are full of knowledge and insight that can only come from one who has extensively experienced first-hand the archaeology and people of Asia Minor. Perhaps most well-known for his archaeological endeavors, he traveled extensively throughout Asia Minor, studying the missionary journeys of Paul and conducting archaeological research, writing numerous books on the findings and adventures of his studies, including St. Paul the Traveller and Roman Citizen. His original intent in his studies was to disprove Christianity through archaeology, but through his research he realized that the Bible was accurate and converted to Christianity.

The following account is from James M. Boice's commentary on Acts

"Acts 14:6 was an important verse in the life of Sir William Ramsay, whom I have mentioned several times in this book. Together with a few other verses, verse 6 produced a change in his thinking that brought him to a strong trust in the reliability of Scripture.

Ramsay was a classical scholar, somewhat like Heinrich Schliemann, who discovered the ancient city of Troy. He came from Scotland, and because classical scholars liked to visit the countries they were studying, Ramsay, who was studying Acts, set out for Asia Minor, what is now Turkey. Nobody knew much about Turkey in those days. Travel was difficult. Many of the ancient sites, which particularly interested Ramsay, had been lost for centuries.

Ramsay began his research, and one of the things he investigated was the boundary line between the ancient Roman territories of Pisidia and Lycaonia that seemed according to an ancient boundary marker to have been between the cities of Lystra and Derbe. That could have been an incidental and somewhat unimportant matter in itself. Boundaries can be anywhere at all. Why should it matter? But there was a puzzle in the case of this boundary in respect to what Luke had written in Acts. When Luke wrote Acts 14, he said that the apostles left Iconium and fled to “the Lycaonian cities of Lystra and Derbe,” thereby putting Lystra and Derbe in the same province. In other words, Luke differed from the apparent evidence and was therefore assumed to be wrong.

Ramsay had been brought up on the liberalism of the nineteenth century. He did not doubt that Luke had made a mistake. He was retracing Paul’s steps, studying the cities he visited and the roads he walked, trying to understand not only where Paul went but also why he went where he did. When Ramsay got to Lystra and Derbe, he discovered that the ancient boundary stone between the two cities suggested they had been in different provinces. But he also discovered that the stone had been moved. It wasn’t where it had been originally. He began to investigate the matter more carefully.
Today, if you read his book St. Paul the Traveler and the Roman Citizen and get to his account of Paul’s ministry in these cities, you will find him pointing out that once again Luke is remarkably accurate. This is because Ramsay discovered Lystra and Derbe were in the same province, the province of Lycaonia, between the years A.D. 37 and 72, but not before those dates and not afterward. That is, they were in the same province in the very years Paul was there, as Luke accurately reports.

We find situations like this frequently in serious studies of the Bible. If you want to seem very wise and popular today, you can gain attention by making a career of criticizing the Bible. Show all the places where modern scholarship “proves” that it is wrong—if you are not afraid of looking very foolish about thirty years from now, and perhaps much sooner, when the explanation of the apparent difficulty is found. However, if you want to look wise in the future, though you may be thought foolish now, you should take your stand on the integrity and complete accuracy of this Book. If you do, you will find the same sort of things Ramsay and others discovered."


Saturday, September 15, 2012

apostolic doctrine ― Martyn Lloyd-Jones

“There is such a thing as apostolic doctrine. I am a preacher for one reason only, and it is that I have believed the apostolic doctrine and teaching. I have no other teaching. I do not stand here to say what I think. I am simply repeating what I find in the Gospel. I am expounding the Scriptures, the apostolic doctrine. But the importance of doing this is seriously questioned today. Indeed, it is not only controverted but ridiculed and dismissed, and I must of necessity deal with this criticism…
My dear friend, have you believed? Have you received this apostolic doctrine? I can test you simply. If you have believed this and received it, you have new life, spiritual life, and that will show itself in this way: You will be hungering and thirsting for more. It will become the greatest interest of your life. You will still be interested in other books, but you will find, as I find and I say this to the glory of God that there are many books I would like to read, but I just do not have the time. I am too busy reading the Bible and books that help me understand it.

Now I am not criticizing the others. I like to read books on history. I like reading biographies. I like reading about music. I like reading about medicine, aspects of science, psychology, philosophy, and so on. But my problem is to find the time. I find life here in this Book. It moves my heart. It melts me. It fills me with righteousness. It strengthens my feeble will. I want this. And men and women who have spiritual life in them, the life of God in their souls, will be like newborn babes, desiring ― the sincere milk of the word‖ that they might grow (1 Pet. 2:2). If you do not have that desire, you are dead. Whether you are a church member or not, if the Bible is still boring, if you find prayer difficult and a task, you are dead, and therefore you have one thing to do: Go to God, repent, confess your sin, tell Him you realize you are dead, and ask Him to give you life anew, to breathe His Spirit upon you and give you new life from among the dead.”

― Martyn Lloyd-Jones, Authentic Christianity

Saturday, July 14, 2012

on importance of Bible study and prayer — James Montgomery Boice

"Two things go together in the Christian life: prayer, in which we talk to God, and Bible study, in which God talks to us. Prayer is of great importance. But somebody once said, I think wisely, that when we’re talking to God and God is talking to us, we had better let God do most of the talking. In other words, we should spend most of our time in Bible study…

We as Christians sometimes say, “We want God to bless our church” or “We want God to bless our family” (or our Bible study or nation or whatever it might be). But if we are serious, we must learn that the way God blesses is usually through a study of the Bible—as people come to know what God has written, respond to it, believe it, and proclaim it to other people in the world. If you find yourself in what seems to be a time of waiting or inactivity, redeem the time, as these disciples did. Become a better student—a more knowledgeable student—of the Word of God…

A Spirit-filled church always studies the apostolic teaching. It is a learning church that grounds its experiences in and tests those experiences by the Word of God…

Let’s put that in terms easy to understand: A Spirit-filled church is always going to be a Bible-studying church. Those two things go together… Wherever the church has been greatly blessed, where the Spirit of God has come upon God’s people and the gospel has gone forth in great power and people have responded to it, these have always been ages in which the Bible has been studied carefully. Why? It is because the closer men and women come to God the closer they want to get to where he speaks to their hearts, and that is in the Bible.

What is true of the church is true for individuals also. If you are Spirit-filled, then you will be drawn to this Book. If you are not drawn to this Book, if you do not really want to study it, if you say, “Well, you know, I look at the Bible from time to time, but it seems rather boring to me: it never really does much for me,” you ought to question whether you are really born again. Or if you are born again, you at least ought to question whether you are filled by the Holy Spirit. Because the Holy Spirit, whose chief task is to bear witness to Jesus Christ, inevitably draws the people of God to Jesus through the Scriptures.

This means, among other things, that evangelical, Spirit-filled, Bible-oriented churches should offer many ways for people to get to know the Bible. It must be done through the preaching. In fact, that is the preacher’s chief task: to expound the Word of God. He is to study it and then teach it to others. It may be done through Bible classes and home Bible studies. We are going to see that the early Christians worshiped in their homes. So I am sure they studied the Bible in their homes. If we had been there, we would have said, “They’re having home Bible studies.”

— James Montgomery Boice, Acts: An expositional commentary (57–58).


Friday, June 8, 2012

The Bible is not basically about you—it’s about Jesus — Tim Keller


"Jesus is the true and better Adam who passed the test in the garden and whose obedience is imputed to us (1 Cor 15; Romans 5).

Jesus is the true and better Abel who, though innocently slain, has blood now that cries out, not for our condemnation, but for acquittal (Heb 12:24).

Jesus is the true and better Abraham who answered the call of God to leave all the comfortable and familiar and go out into the void not knowing wither he went to create a new people of God.

Jesus is the true and better Isaac who was not just offered up by his father on the mount but was truly sacrificed for us. And when God said to Abraham, “Now I know you love me because you did not withhold your son, your only son whom you love from me,” now we can look at God taking his son up the mountain and sacrificing him and say, “Now we know that you love us because you did not withhold your son, your only son, whom you love from us.”

Jesus is the true and better Jacob who wrestled and took the blow of justice we deserved, so we, like Jacob, only receive the wounds of grace to wake us up and discipline us.

Jesus is the true and better Joseph who, at the right hand of the king, forgives those who betrayed and sold him and uses his new power to save them.

Jesus is the true and better Moses who stands in the gap between the people and the Lord and who mediates a new covenant (Heb 3).

Jesus is the true and better Rock of Moses who, struck with the rod of God’s justice, now gives us water in the desert.

Jesus is the true and better Job, the truly innocent sufferer, who then intercedes for and saves his stupid friends.

Jesus is the true and better David whose victory becomes his people’s victory, though they never lifted a stone to accomplish it themselves.

Jesus is the true and better Esther who didn’t just risk leaving an earthly palace but lost the ultimate and heavenly one, who didn’t just risk his life, but gave his life to save his people.

Jesus is the true and better Jonah who was cast out into the storm so that we could be brought in.

Jesus is the real Rock of Moses, the real Passover Lamb, innocent, perfect, helpless, slain so the angel of death will pass over us. He’s the true temple, the true prophet, the true priest, the true king, the true sacrifice, the true lamb, the true light, the true bread.

The Bible’s really not about you—it’s about him."

— Tim Keller

http://thegospelcoalition.org/blogs/justintaylor/2010/08/26/the-bible-is-not-basically-about-you/

Sunday, November 13, 2011

wrong approach to religion and God — Iain Duguid

“Many people think that they can strike their own bargains with God. They say, “I like to think of God as . . .”—as if they can decide what God will be like. They want to pick and choose what they will believe and what they will do—and they certainly don’t want a God who makes too many demands on them. “My God isn’t like that,” they will tell you. In other words, they don’t want a God who is God. The real question, however, is not what you would like God to be like God to be like, but what He is really like. And He has revealed Himself as the God who has made a covenant with His people. When the great king comes and offers to establish a covenant with you, you really have only two choices: you can accept the covenant relationship on his terms and receive its benefits, or you can refuse it and face the consequences.

Many people approach religion as if they were interviewing God for a job, the position of “personal deity in my life.” “I want to find a philosophy that works for me,” they say. But if God is really who He claims to be, Almighty God, then that is what He is, whether the idea “works for you” or not. You can interview idols and ideologies, but the God who created the universe offers you only two choices: surrender on his terms of face the consequences.”

— Iain Duguid, Living in the Gap Between Promise and Reality: The Gospel According to Abraham

Tuesday, October 4, 2011

The literary barricade and the word of God — F.W. Krummacher

“How many thousands in the present day, sit encircled by a wall of paper; by pamphlets, poems, novels, reviews, & travels; & oh! how difficult it is for serious & sacred word of truth to break through this literary barricade! What an effort does it cost, before room can be found for the word of the Lord, in place where fresh streams of human thoughts & glowing imagery are almost hourly flowing!

Let it not be said, that it is so difficult to believe in this word of God. It carries with it so many marks of its Divinity, that, to upright inquiry, it soon discovers its eternal character. On the other hand, its Divine origin is too unsusceptible of demonstration, according to human principle, to be unhesitatingly embraces by any, except those who are impelled by a sense of need, and a hungering after salvation and grace. It is not addressed to reason, but to the necessitous heart; and requires, in the first place, humility of mind, the consciousness of sin, and an earnest longing after reconciliation. To him, who comes in this way, it proves itself to be, not merely in a general sense, the word of God; but it gently raises him on the light wings of faith, above the difficulties which, to self-satisfied reason, forever remain a stumbling-block!…

We, who are of Zion, have also words at our command that can banish night, and allay the storm. We possess the word that can remove the consciousness of guilt, and tame the passions; the word that can dispel the cares of life, and impart to the gloom of death a festal character. If there be a word that can unravel the mysteries of this world’s history, that can remove the veil from the most distant future, that can open the gates of eternity, deprive the grave of its terrors, and teach the son of earth to walk upon the raging billows, then we possess it. Trample us underfoot if you will; the glory of possessing this word you cannot deprive us of. Cover us with ignominy and contempt; yet the splendor of that crown with which this noble possession adorns us, cannot be tarnished. The world may have many things to boast of; but it can make no pretensions to such a word!”

F.W. Krummacher, The curse of unbelief

Saturday, February 5, 2011

the Bible gives us a very realistic view of life in this world – Martyn Lloyd-Jones

“Because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel.” -Colossians 1:5

“Then, thirdly, the Bible, after laying down this great fundamental principle about the fleeting nature of life and the importance of the soul and its eternal destiny, then gives us a very realistic view of life in this world. And this is what proves to me, if nothing else did, that this is the Word of God, because it tells me the truth all along. I read other things, my newspapers and the philosophers and so on, and, with their great idealism, they try to tell me that this world is a wonderful place! The world outside Christ says, ‘Isn’t life wonderful?’ Is it? Have you found it wonderful like that? Is it thrilling? Is it marvelous? Is it just one round of pleasure and happiness? Is that how you have found it? To believe that, to believe that the world has ever been like that or ever will be like that, is to believe a fairy tale.

If you want realism, come to the Bible. It tells you that this world is a place of sin, a place of sorrow, a place of sighing, of bitterness, enmity, fighting, selfishness, greed, malice; that is what the Bible says. And even worse, it tells us that there are times when men and women are so sunk and steeped in sin and iniquity that they become perverts. It is all here. There is nothing you can produce to me in a book or newspaper but that I will show it to you here, described in stark realism. That is life, says the Bible. It is a place of tribulations – ‘In the world you will have tribulation,’ says the Son of God (John 16:33). He does not promise anything better. He never promised anybody a life of ease.

A man came running after Him one afternoon and said, ‘I will follow you wherever you go.’

Wait a minute, my friend, He said. ‘Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.’ Are you ready for that? (Luke 9:57-58).

No. Our Lord never painted a rosy picture of life. He said that it is a vale of woe. And why? Well, the Bible has its explanation: it is all because of man’s sin and disobedience. The world is as it is because it has sinned and rebelled against God and because, in its folly, it is trying to live life apart from Him. “There is no peace,” says my God, “for the wicked” (Isaiah 57:21), and there is not. You can become wealthy and learned; you can split the atom; you can organize the Common Market; you can do a thousand and one things, but there will never be peace while you continue to be wicked and live a life apart from God. That is what the Bible says.

Christianity is not a fairy tale; the fairy tale is everything else. The Christian faith is real; it stands up to life & looks at it as it is. It says: That is the sort of world it is; and it is because of human rebellion and arrogant disobedience of God, and it will never be better until human beings are changed. There is no hope of reforming the world; there is no hope that the world will ever grow naturally into perfection. Believe me, men and women are not gradually evolving into something better; they remain exactly where they have always been because they and the world are under the wrath of God.

Now that does not mean for a moment that we should be unconcerned about our world; that we should not do our best to make it as good as we can. Of course, go and do that for all you are worth, but what I mean is this: Do not tell me that Christianity is out to make the world perfect; it is not. It tells you that the world is under the wrath of God and is doomed. The sentence has already been promulgated and it will be carried out, though I do not know when (it may be sooner than some of us think).

There is an end coming because man is sinful and because the world is in rebellion against God: that is what the Bible teaches; that is what Epaphras preached at Colosse. And then he went on to say: Now there is the position. You are moving through this world; you will only do it once and you will never come back again. You have a soul and you decide its eternal destiny while you are here. Do not talk about making the world a better place but make certain that you are somehow delivered from this doom that is coming.

And then, Epaphras said, I can tell you how that can happen. And he began preaching the message of the gospel – Jesus of Nazareth, the Son of God, who came down from heaven to earth and lived and died and rose again. What for? To lift up humanity? To give a fillip to the human march of progress? No! He came in order that ‘whosoever believes’ – individuals – might be delivered. He is the one who, when he was thronged by a great crowd of people, felt a poor woman tugging at the hem of his garment and had time to listen to her and to heal and to cure her. He is interested in individuals, thank God! That was the message of Epaphras. He said: You can be delivered out of this. Salvation is a personal salvation. The world is under the judgment and the wrath of God but believe this message of Christ, the Son of God, and you will be delivered out of that doom.

But, he said, your salvation even in Christ in this world is only partial – you do not get it all here. Epaphras did not say: Believe on the Lord Jesus Christ and you will never have another problem. You will go marching down the highway with a new step and a new thrill. You will never meet another temptation; all your problems will be solved.

That is a travesty of the gospel; do not believe it; it is not true. The New Testament has never said that, never! We only receive a little installment of salvation in this world, but, thank God, it is enough."

- Martyn Lloyd-Jones, Love So Amazing: Exposition of Colossians I,

The hope