“Blessed be God and Father of our Lord
Jesus Christ, who has blessed us with all spiritual blessings in heavenly
things (or in heavenly places) in Christ.” – Ephesians 1:3
“The chief sacrifice which God requires at men’s hands is that they should acknowledge His benefits and be thankful to Him for them…
For if a man asks us why we are found in this world, why God has such a care for us, why His goodness feeds and cherishes us, and finally why He, as it were, dazzles us with the great number of benefits He bestows upon us, it is in order that we should yield some acknowledgement of them to Him. For (as it is said in the psalm) we for our part cannot profit him at all, neither does He require anything else of us in exchange, but thanksgiving, according as it is said in Psalm 116, ‘What shall I render to the Lord for all the benefits which I have received from Him, except to take the cup of salvation at His hand and to call upon His name?’…
It is true that the Holy Spirit often sets forth other reasons why we should magnify God’s name, as (for example) the order of nature, the fruits which the earth yields, the aid and help which God gives us, and other such things. And these are sufficient matter for which to praise God. But St. Paul leads us higher here, and will have us to glorify God above all things. He thinks it is not enough to own that God has placed us in the world and that he nourishes us here, and he provides all things needful during the passing of this transitory life, but he also says that God has chosen us to be heirs of His kingdom and of the heavenly life.
We are then doubly bound to God, and that, much more closely then ignorant and unbelieving wretches are. For although they are sufficiently indebted already, yet the good He has done us in Jesus Christ is beyond all comparison more excellent and noble, because He has adopted us to be His children.”
—John Calvin, Sermons on the Epistle to the Ephesians
“The chief sacrifice which God requires at men’s hands is that they should acknowledge His benefits and be thankful to Him for them…
For if a man asks us why we are found in this world, why God has such a care for us, why His goodness feeds and cherishes us, and finally why He, as it were, dazzles us with the great number of benefits He bestows upon us, it is in order that we should yield some acknowledgement of them to Him. For (as it is said in the psalm) we for our part cannot profit him at all, neither does He require anything else of us in exchange, but thanksgiving, according as it is said in Psalm 116, ‘What shall I render to the Lord for all the benefits which I have received from Him, except to take the cup of salvation at His hand and to call upon His name?’…
It is true that the Holy Spirit often sets forth other reasons why we should magnify God’s name, as (for example) the order of nature, the fruits which the earth yields, the aid and help which God gives us, and other such things. And these are sufficient matter for which to praise God. But St. Paul leads us higher here, and will have us to glorify God above all things. He thinks it is not enough to own that God has placed us in the world and that he nourishes us here, and he provides all things needful during the passing of this transitory life, but he also says that God has chosen us to be heirs of His kingdom and of the heavenly life.
We are then doubly bound to God, and that, much more closely then ignorant and unbelieving wretches are. For although they are sufficiently indebted already, yet the good He has done us in Jesus Christ is beyond all comparison more excellent and noble, because He has adopted us to be His children.”
—John Calvin, Sermons on the Epistle to the Ephesians