the effectual working of God's power —Martyn Lloyd-Jones

"Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power." —Ephesians 3:7

"One of the most fundamental questions confronting us as we preach the gospel is, What can turn any man from being a hater of God into one who loves God? What is it that can turn the natural man, to whom the things of God are ‘foolishness’, into a man who delights in them, and enjoys them, and lives for them, and whose highest ambition is to know them more and more? According to the Apostle there is only one answer; it is the ‘effectual working’ of the power of God—nothing else!

The Apostle Paul himself was very conscious of this power. Had he been left to himself he would still have been the persecuting, blaspheming Pharisee. He had heard about the preaching of Christ, he had heard the preaching of Stephen; he knew all that Christians claimed. But he hated the ‘good news’: he saw nothing in it except blasphemy. What happened to this man? There is only one answer; he had been made a new man. He had been regenerated, born again, ‘a new creation’, nothing less than that! And this was the result of the ‘effectual working’ of the power of God.

It is the effectual working of the power of God that makes anyone a Christian. It means a rebirth, a regeneration. It is not the result of our decision, it is not something that you and I decide to do; it is what is done to us! ‘The effectual working of his power!’ Paul would never have been a Christian at all were it not for this power. But even after becoming a Christian he would have been ineffective apart from this same power. It is this working, it is this power of God, that not only transformed his whole outlook, but it called him into the ministry and gave him the gifts that are requisite to the ministry, the understanding of the truth, the power to speak, the power to write, the power to teach. It was all of God."

—Martyn Lloyd-Jones (1972). The Unsearchable Riches of Christ: An Exposition of Ephesians 3 (p. 55).

Christianity is the easiest and the hardest religion in the world — Francis A. Schaeffer

"We must realize that Christianity is the easiest religion in the world, because it is the only religion in which God the Father and Christ and the Holy Spirit do everything. God is the Creator; we have nothing to do with our existence, or existence of other things. We can shape other things, but we cannot change the fact of existence. We do nothing for our salvation because Christ did it all. We do not have to do anything. In every other religion we have to do something — everything from burning a joss stick to sacrificing our firstborn child to dropping a coin in the collection plate — the whole spectrum. But with Christianity we do not do anything; God has done it all: He has created us and He has sent His Son; His Son died and because the Son is infinite, therefore He bears our total guilt. We do not need to bear our guilt, nor do we even have to merit the merit of Christ. He does it all. So in one way it is the easiest religion in the world.

But now we can turn that over because it is the hardest religion in the world for the same reason. The heart of the rebellion of Satan and man was the desire to be autonomous; and accepting the Christian faith robs us not of our existence, not of our worth (it gives us our worth), but it robs us completely of being autonomous. We did not make ourselves, we are not a product of chance, we are none of these things; we stand there before a Creator plus nothing, we stand before the Savior plus nothing — it is a complete denial of being autonomous. Whether it is conscious or unconscious (and in the most brilliant people it is occasionally conscious), when they see the sufficiency of the answers on their own level, they suddenly are up against their innermost humanness — not humanness as they were created to be human, but human in the bad sense since the Fall.  That is the reason that people do not accept the sufficient answers and why they are counted by God as disobedient and guilty when they do not bow.

People are living against the revelation of themselves. They are denying the revelation of God they themselves and all reality are.  They are denying it and yet they have to live with it. When the person comes to see that there are good and sufficient reasons, then he or she is faced with a problem; either they bow before those good and sufficient reasons, and bow to the Person behind the reasons, or they refuse to bow.
It is not that the answers are not good, adequate and sufficient.  Unless one gives up one’s autonomy, one cannot accept the answers."

— Francis A. Schaeffer (1982). The complete works of Francis A. Schaeffer: a Christian worldview. Westchester, IL: Crossway Books.

the doctrine of the call — Martyn Lloyd-Jones

“Is it not one of the great marks of the Christian salvation that God planned it before the foundation of the world? Not only that, he knew us individually before the foundation of the world. Our names were written in the Lamb’s Book of Life before we were ever born. This is glorious! This is wonderful! The whole doctrine of the call is involved in this phrase (“And he must needs go through Samaria” - John 4:4). He knows us one by one & knows all about us, & he meets us: “he must needs…” (John 4:4). He knows this compulsion… The Son of God comes to meet us in his own appointed time & way. As we have seen, from our standpoint we never know when. We must always be expectant, always open, always, as it were, anticipating by faith. But he comes!…” — Martyn Lloyd-Jones

How do you know you have met with God? – Martin Lloyd-Jones

“So Jacob named the place Peniel, for he said, “I have seen God face to face, yet my life has been preserved.” Now the sun rose upon him just as he crossed over Penuel, and he was limping on his thigh.” – Genesis 32:30-31

“How do you know you have met with God? You limp. You know you have met God when you limp, you’ve been hurt, you’ve been broken by God…
Jacob after Penuel was never the same again. He was lame, he had a mark upon him, & his name was changed from Jacob to Israel… Jacob, the old Jacob, was no more. Now he is a cripple in a sense but a new man & living a different life… Jacob, the strong self-reliant Jacob, is gone and the crippled Jacob – Israel – relying upon God, halts upon his thigh.” – Martin Lloyd-Jones

the romance of Christianity – Martyn Lloyd-Jones

“We are believers, & not the others, says Paul, because we have received this Spirit that enlightens us (1 Corinthians 2:10, 12, 14)…

Christianity is not just a message that tells you that if you believe in Christ your sins are forgiven, & then leaves you to meet the world & the flesh & the devil just as you are & in your own strength. No, it is regeneration – new birth – a ‘new man’. When you become a Christian, what happens is not so much that you add something to your life as that your life is changed.

When men & women become Christians, it is not that they put on new clothes; no, they are changed, inside & out, & the inside is particularly changed, a new creation. But remember, secondly, that Christianity is not about people deciding to change themselves. They cannot. ‘Can the Ethiopian change his skin, or the leopard his spots?’ (Jeremiah 13:23). Let them try to do it, then they will find they cannot. We have all tried it. It is impossible.
But, thank God, there is power in this word [of the gospel] which brings forth fruit, & a part of the fruit is that it changes us. We do not decide to change ourselves but we find that we are changed.

That, to me, is the romance of Christianity. A man finds that he is ‘a new man’ and he is amazed at himself. He cannot believe it is true of him! He says, ‘Is it possible that I am the man I once was? I am the same man and yet I am not!’ The apostle Paul was always filled with that amazement at himself – ‘I live; yet not I, but Christ lives in me’ (Galatians 2:20). He had been changed…

Do you know what makes men & women Christians? It is the mighty action of the almighty God, the Creator. He takes them as they are & smashes them & makes them anew. He, God, is bringing into being something that was not there; a new disposition is put into them, a new principle of life is infused into them. God enters into their lives. The life of God comes into the soul; it is a creative act, so the New Testament says that the Christian is ‘a new creature’.

Now there is nothing more wonderful than this. I think this is where the gospel hope comes in. When we have tried & tried & tried again, only to fail, always finding ourselves back at the same point, we stop, & the world stops. Philosophy cannot help us, psychology cannot help us, nothing helps us; but then the Creator says: I will help you. I will make a new person. I will put a new principle into you. I will infuse a new disposition into you. I will make you a new creation.

There is hope there, and it is the only hope. But, thank God, it is the hope that is given in this gospel. And my assertion is that you & I are not Christians unless we have been born again; unless we know that we have received the life of God; unless we become new creatures, new creations…”

D. Martyn Lloyd-Jones, Love so Amazing: Exposition of Colossians 1

the election of grace – Saint Augustine

“This is ‘the election of grace’ (Romans 11:5), that is, the election by which men are chosen through the grace of God. This is, I say, the election of grace by which one advances beyond all good, human merits. If it is given for any outstanding merits, it is no longer a gratuitous, but is rendered as due (Rom. 4:3-5). For this reason, one cannot use the term ‘grace’ in its true sense when ‘the reward,’ as the same Apostle says ‘is not credited as favor but as something due’ (Romans 4:4).
For this reason, one cannot use the term ‘grace’ in its true sense when ‘the reward,’ as the same Apostle says, ‘is not credited as favor but as something due’ (Romans 4:4). But, if, in order to be true grace, that is, gratuitous, it finds nothing in man which would rightly claim it as his due – and this is clearly understood in that saying, “For nothing shalt thou save them’ (Isaiah 52:3) – surely it itself bestows merit & is not given according to merit…

For God calls his many predestined children to make them members of His predestined only Son, & not with that call by which those who did not wish to come to the wedding were called (Matthew 22:1-14), for with that call the Jews also were called, to whom Christ crucified is a scandal, & the Gentiles were called, for whom Christ crucified is foolishness (1 Corinthians 1:23). Rather, He calls the predestined by that call which the Apostle distinguished when he declared that he preached Christ, the Wisdom & the Power of God, to those who were called, Jews as well as Greeks (1 Corinthians 1:24). For he speaks thus: “But unto those who are called,” to show that those others were not called, for he knows that there is a special & certain call reserved for those who are called according to God’s purpose, “whom He foreknew, He also predestined to become conformed to the image of His Son” (Romans 8:29).
This is the calling which he means when he says, "Not of works, but of him who calls, was it said to her, 'The elder shall serve the younger’” (Romans 9:10-13). Did the Apostle say, ‘Not of works but of him who believes’? No, for he took this entirely away from man, so that he might give it all to God. Hence he said, "But of him who calls," not by any kind of call but by that call whereby one becomes a believer.”

– Saint Augustine