the redeeming Angel of the covenant — C. H. Spurgeon

“Let us declare concerning our Lord that we found him better and better and better and better, even till we entered into his rest. He has been at first better than our fears, then better than our hopes, and finally better than our desires. So good, so blessed a God do we serve, that he always by his deeds of grace outruns our largest expectations. What cause we have for the worship of grateful praise; let us not be slow to render it…

Do you remember when he [Jesus Christ] came to you personally, and wrestled with you and tore away your self-righteousness, and made you limp upon your thigh? This it may be was your first introduction to him. You saw him by night, and thought him at the first to be rather your enemy than your friend. Do you recollect when he took your strength away from you, and then at last saved you, because in utter weakness, as you were about to fall to the ground, you laid hold of him and said, “I will not let thee go except thou bless me,” and so you won a blessing from him? You had thought aforetime that you had strength in yourself, but now you learned that you were weakness itself, and that only as you became consciously weak would you become actually strong. You learned to look out of self to him, and do you not bless him for having taught you such a lesson? Will you not when you come to die bless him for what he did for you then, and all your life long? O my brethren, we owe all things to the redeeming Angel of the covenant [Jesus Christ]. The evils which he has warded off from us are terrible beyond conception, and the blessings he has brought us are rich beyond imagination. We must adore him, and, though we see him not, we must in life and in death by faith worship him with lowly love."

— C. H. Spurgeon (1878). The Metropolitan Tabernacle Pulpit Sermons (Vol. 24, pp. 130).

Thankfulness —John Calvin

“Blessed be God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly things (or in heavenly places) in Christ.” – Ephesians 1:3

“The chief sacrifice which God requires at men’s hands is that they should acknowledge His benefits and be thankful to Him for them…

For if a man asks us why we are found in this world, why God has such a care for us, why His goodness feeds and cherishes us, and finally why He, as it were, dazzles us with the great number of benefits He bestows upon us, it is in order that we should yield some acknowledgement of them to Him. For (as it is said in the psalm) we for our part cannot profit him at all, neither does He require anything else of us in exchange, but thanksgiving, according as it is said in Psalm 116, ‘What shall I render to the Lord for all the benefits which I have received from Him, except to take the cup of salvation at His hand and to call upon His name?’…

It is true that the Holy Spirit often sets forth other reasons why we should magnify God’s name, as (for example) the order of nature, the fruits which the earth yields, the aid and help which God gives us, and other such things. And these are sufficient matter for which to praise God. But St. Paul leads us higher here, and will have us to glorify God above all things. He thinks it is not enough to own that God has placed us in the world and that he nourishes us here, and he provides all things needful during the passing of this transitory life, but he also says that God has chosen us to be heirs of His kingdom and of the heavenly life.

We are then doubly bound to God, and that, much more closely then ignorant and unbelieving wretches are. For although they are sufficiently indebted already, yet the good He has done us in Jesus Christ is beyond all comparison more excellent and noble, because He has adopted us to be His children.”

—John Calvin, Sermons on the Epistle to the Ephesians

now I can worship God better — Francis A. Schaeffer

"A number of years ago I was at a discussion group in Detroit.  An older black pastor was there.  We discussed many intellectual and cultural problems and the answers given by Christianity.  One would have called the discussion “intellectual” rather than devotional.  As he was leaving, the black pastor shook my hand and thanked me.  If he had said, “Thank you for helping me to defend my people better,” or “Thank you for helping me to be a better evangelist,” I would have been very glad that what I had said had been helpful, and then possibly I would not have given it another thought.  But what he actually said was, “Thank you for opening these doors to me; now I can worship God better.”  I will never forget him because he was a man who really understood.  If this is not our own response first of all, and then the response of those whom we try to help, we have made a mistake somewhere."

— Francis A. Schaeffer (1982). The complete works of Francis A. Schaeffer: a Christian worldview. Westchester, IL: Crossway Books.

sign of growth — a loftier idea of God — by C.H. Spurgeon

"But as for me, I will hope continually, and will praise You yet more and more." Psalm 71:14

“It should never be forgotten that every Christian as he grows in grace should have a loftier idea of God. Our highest conception of God falls infinitely short of his glory, but an advanced Christian enjoys a far clearer view of what God is than he had at the first. Now, the greatness of God is ever a claim for praise. “Great is the Lord, and” — what follows? — ”greatly to be praised” (Psalm 96:4). If, then, God is greater to me than he was, let my praise be greater. If I think of him now more tenderly as my Father — if I have a clearer view of him in the terror of his justice — if I have a clearer view of the splendors of his wisdom by which he devised the atonement — if I have larger thoughts of his eternal, immutable love — let every advance in knowledge constrain me to say: “I will yet praise thee more and more.” I heard of thee by the hearing of the ear, but now mine eye sees thee: therefore while I abhor myself in dust and ashes (Job 42:5,6), my praise shall rise yet more loftily; up to thy throne shall my song ascend. I did but see as it were the skirts of thy garment, but thou hast hidden me in the cleft of the rock Christ Jesus, and made thy glory pass before me, and now will I praise thee even as the seraphs do, and vie with those before the throne in magnifying thy name.”

C.H. Spurgeon, More and more

http://www.spurgeon.org/sermons/0998.htm