“I do not urge you to look within, to try & see whether this new birth is there. Instead of looking within thyself, look thou to him who hangs on yonder cross, dying the Just for the unjust, to bring us to God. Fix thou thine eyes on him, and believe in him; & when thou seest in thyself much that is evil, look away to him; and when doubts prevail, look to him; and when thy conscience tells thee of thy past sins, look to him.
I have to go through this story almost every day of the year, and sometimes half a dozen times in a day. If there is a despairing soul anywhere within twenty miles, it will find me out, no matter whether I am at home, or at Mentone, or in any other part of the world. It will come from any distance, broken down, despairing, half insane sometimes; and I have no medicine to prescribe except “Christ, Christ, Christ; Jesus Christ and him crucified. Look away from yourselves, and trust in him.” I go over and over and over with this, and never get one jot further. Because I find that this medicine cures all soul sicknesses, while human quackery cures none. Christ alone is the one remedy for sin-sick souls. Receive him; believe on his name. We keep hammering at this. I can sympathize with Luther when he said, “I have preached justification by faith so often, and I feel sometimes that you are so slow to receive it, that I could almost take the Bible, and bang it about your heads…”
One said to me just lately, “Oh, sir, I am the biggest sinner that ever lived!” I replied, “Jesus Christ came into the world to save sinners.” “But I have not any strength.” “While we were yet without strength, in due time Christ died.” “Oh! But,” he said, “I have been utterly ungodly.” “Christ died for the ungodly.” “But I am lost.” “Yes,” I said, “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.” “The Son of man has come to save that which was lost.” I said to this man, “You have the brush in your hand, and at every stroke it looks as if you were quoting Scripture. You seem to be making yourself out to be the very man that Christ came to save. If you were to make yourself out to be good and excellent, I should give you this word — Jesus did not come to call the righteous, but sinners to repentance. He did not die for the good, but for the bad. He gave himself for our sins; he never gave himself for our righteousness. He is a Savior. He has not come yet as a Rewarder of the righteous; that will be in his Second Advent. Now he comes as the great Forgiver of the guilty, and the only Savior of the lost. Wilt thou come to him in that way?” “Oh! But,” my friend said, “I have nothing to bring to Christ.” “No,” I said, “I know that you have not; but Christ has everything.” “Sir,” he said, “you do not know me, else you would not talk to me like this;” and I said, “No, and you do not know yourself, and you are worse than you think you are, though you think that you are bad enough in all conscience; but be you as bad as you may, Jesus Christ came on purpose to uplift from the dunghill those whom he sets among princes by his free, rich, sovereign grace.”
C.H. Spurgeon, The Simplicity and Sublimity of Salvation
http://www.spurgeon.org/sermons/2259.htm
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